Just a child: Mark 10: 13 – 16

One of the hardest aspects of coming to a new country, especially one which is so different to where you grew up, is how you are suddenly stripped of your competency. You suddenly need to relearn pretty much everything: how to talk, how to get around, even in some cases how to walk. (I had to learn to walk slower because of the heat, and not to flick my feet up, especially in the rain otherwise your trousers get really dirty). I had to learn how to ride a motorbike, how to cut up a mango, how to recognise fruit and vegetables, how to speak, my way around the city.

I had gone from being relatively competent in my life and being regarded as so by others, to then suddenly not being able to do anything. Khmer people recognised this; I was often guided or even prevented from doing somethings (like trying certain food, or helping out in a situation), lest my incompetency or weak stomach got the better of me. Suddenly, I had to learn to be vulnerable and unknowledgeable and weak again. There are still days and weeks, four years on, where Cambodia totally floors me. (In fact, that was pretty much the month of October.) I am once again reminded of my frailty and weakness.

This is what I think is the privilege of being a missionary. Being powerless and vulnerable in so many situations is perhaps the most important lesson we learn. It doesn’t feel like privilege at the time though. People don’t like feeling weak and powerless. In fact, we try anything to avoid it. We assert ourselves, become demanding, throw our weight around, become manipulative or passive aggressive. However, Jesus calls us constantly in to a posture of humility, weakness and vulnerability. Without that, we cannot recognise our huge need for him. Without realising our sinful, fallen, weak, even pathetic, nature, we have no need to run to the arms of a loving God.

Here in Mark 10:13-16, the disciples are once again reminded of this. (This has been a recurring theme in Mark.) They try to through their weight around again; this time they are using their power over children. They are preventing the children, who are, especially in this society but the same today, without status or influence, from getting to Jesus. The gospels are full of people obsessed with asserting authority and control (the disciples are no better than the Pharisees in this). However, Jesus clearly says that this is not the way of the kingdom.

The kingdom is for the weak, powerless and vulnerable. The kingdom is for the children, the blindman and destitute. The kingdom is for those who recognise their need of a good, powerful saviour. The more you try to assert your own power, the more you think your self as having authority, the more you care about status and influence, the less of the kingdom you will see. But humble yourself, and Jesus himself will welcome you in.

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3 John: being hospitable

This letter is addressed to a particular recipient, a man named Gaius. This letter to serves to encourage Gaius in what he is doing and to commend him in his role is supporting the wider church.

Whereas 2 John warns against letting false teachers stay in the believers’ homes, this letter praises Gaius for his hospitality towards genuine teachers. Gaius is contrasted against a man called Diotrephes. Diotrephes seems controlling, overbearing and power-hungry. He is not welcoming to travelling teachers.

I suppose the lesson in this letter, who would you rather be: Gaius or Diotrephes. Gaius is remembered for putting others’ needs before his, for opening his home up and accepting fellow believers. He often, it seems, opens his home to those who he has never met before. I’m sure that wasn’t an easy decision, as it can open yourself to being vulnerable. (I imagine it could have been even riskier in those times.) Diotrephes, as verse nine tells us, “loves to be first”. Therefore, he seems to spread rumours about other authority figures and refuse to welcome them.

Of course, we answer, I want to be Gaius! But do our lives actually reflect that? Are we sometimes eager to cling onto our power or reputation? Are we intimidated of those that might be seen as better than us? Do we belittle others in order to bolster our ego and reputation? Or, are we open handed and hospitable? Do we welcome travellers and strangers into our homes? Do we put the needs, reputations and honour of others before ourselves? I wonder what the church would look like if everybody followed this better example.