Mark 1: Jesus’ authority

So, I’ve finally read all the New Testament books with fewer than 10 chapters! There are quite a few Old Testament books that are below 10 chapters that I’ve still yet to read (in some cases, ever). However, I thought I would tackle one of the gospels. Mark is the shortest, so I thought I’d start there.


Mark is certainly fast-paced, which probably accounts for why it’s the shortest of the gospels. In the first chapter, you start with John the Baptist, then you have Jesus’s baptism, temptation, some healings and casting out of demons, the proclamation of the good news and the calling of the first disciples (but not in that order). Mark does not linger over each event, and moves quickly from one to the next.

One of the interesting things is how Mark gets straight to Jesus’ identity and his ministry. Luke and John have introduction that come before Jesus is explicitly mentioned. Matthew has a similar introduction, but gives us Jesus’ genealogy and nativity story. Mark begins with the idea that this is about Jesus, then gives us a prophecy to show how Jesus is the fulfilment of scripture. We have John the Baptist proclaim Jesus’ importance, and then the heavenly declaration of Jesus as God’s son. So, in a matter of ten verses we’ve had Isaiah the prophet, John the Baptist, the Holy Spirit and God declare who Jesus was. The temptation in the desert is dealt with in one sentence, but we are told Jesus was attended to by angels, again, showing the readers who he is.

Therefore, when we get to his public ministry in verses 14, we have a good idea that what is going to happen is going to be amazing. He is the son of God, of course. He declares that God’s kingdom his near. The way he shows this is by showing how God’s kingdom has power over sickness and spirits. God’s kingdom is wherever God’s perfect nature and will rules over earth. Therefore, evil, in the form of sickness and unclean spirits, is driven out as Jesus proclaims the kingdom. Furthermore, this just proves Jesus’ authority (the demons recognise it in verse 24, then the people realise it in verse 27).

Mark 1, then, sets up Jesus’ power in authority in two ways: through the testimony of others (including in scripture and from God, himself) and through is powerful deeds. It encourages us to know that Jesus is the fulfilment of scripture and that he does have this power. Especially as believers know we have been given this same authority and Jesus is with us until the end of the age.

Amos 5

God calls the people of Israel to repentance. He tells them again and again “Seek me and live.” This is what we are to do. We too are sinners; like Israel we turn astray. Although our idols are not the gods of foreign nations, we have idols. But we are to seek God and live.

He is particularly condemnatory of those who “turn justice into bitterness and cast righteousness to the ground”; “hate the one who upholds justice” and “detest the one who tells the truth”. Those who levy unfair taxes will see their wealth and homes destroyed. Those “who oppress the innocent and take bribes and deprive the poor of justice in the courts” are to experience God’s wrath. Again, it feels like these accusations can be about many people we see today in the media, people in very influential positions.

It’s interesting what it says in verse 13. It says, “Therefore the prudent keep quiet in such times, for the times are evil.” It makes me wonder if this too is a moral judgment against the “prudent”. It seems a bit like cowardice here. It also makes me ask, “Are these evil times?”

Verse 14-15 set some ways to please God and live: seek good, love good, maintain justice and hate evil.

The end of Amos 5 is pretty famous. It mentions religious ceremonies. They are doing what is seen to be right. Here, perhaps, is the emphasise on the word seen. These offerings, festivals and assemblies are outward displays of righteousness. However, they are just window-dressing; they are glitter on a turd. You can still smell the stench, no matter how much you put on.

For it is the lack of justice, the oppression, the hatred of truth that is what angers God and is what needs to change.

And the more I read Amos, the more I feel it was written for now. For the times are evil.