This first chapter is pretty short and punchy. (Which is good because I left this very late in the day!) It is only ten verses long; however, John still manages to fit in quite a number of theology truths and complexities.
John doesn’t reveal explicitly what or whom he is talking about. He reveals a number of facts about the topic:
- it existed since the beginning (here, the beginning of time);
- John (and others) have observed and touched it: it is present in the world and it is tangible;
- it is connected to the concept of the Word of life;
- it appeared to us;
- it is one with the Father;
- the proclamation results in fellowship between the hearers;
- this fellowship is with God and Jesus.
Of course, if we know our scripture and the beginning of the Gospel of John we know what, or rather who, the topic is. It is Jesus.
In fact, the parallels between John 1 and 1 John 1 are pretty obvious.
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it… The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.John 1:1-5, 14
Here we see many of the same ideas listed above reoccurring. Even the theme of light comes later in 1 John 1.
This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all.1 John 1:5
I love John’s descriptions of Jesus. It makes me realise how holy, marvellous and awesome Jesus is. We learn that Jesus existed since the beginning of time; John has observed and tangibly known Jesus; Jesus is the Word of life; Jesus came to us and is one with the Father. Through hearing about him we can be brought into a fellowship with other believers and, more significantly, the Father and Jesus himself.
The next part is somewhat confusing. In verse 7, we are purified of sin but in verses 8-10 we have sin. This, I think exposes the now and not yet tension of the Bible. Jesus’ work is complete; it is finished. He has forgiven our sins. But yet, Jesus also continues to do a good work in us and sanctify us. We commit to an eternal truth that will come to fullness on the day of judgment: we have no sin. But while we live on this planet, in our fallen state, we continue to fail and flounder. We have sin, yet we can constantly seek forgiveness and constantly ask Jesus to change and renew us.
Either way, for this to happen, we need to acknowledge our need for forgiveness and Jesus’ work in us. Through that process, we invite him into our lives and to indwell with us. If we do not do this, we don’t understand the crucifixion and how we are alienated from God. Therefore, we are unable to receive grace because we do not fully repent.
This is why the truth is not in us. It’s also why it concerns me that some leaders have publicly stated they do not ask for forgiveness. They do not bring God into the equation. This suggests that they are deceived and that they do not know the truth.