Again, this chapter discusses the behaviour of those in Crete. But it also tells you the reason: because they have put their trust in Jesus. Our faith means there are implications in how we live. We should be obedient to authority and should live peaceably with one another.
It tells us how before we were enslaved by our passions, hatred and pleasures. But now, in our new life, we are free to be obedient to God. This idea is definitely counter cultural (at least in the west). You have curly calligraphy signs or t-shirts that tell us to follow our passions, listen to our hearts. But, when these are not in line with the will of God, they are foolish and they result in slavery.
Verses four to seven explain the mechanism of grace:
- It is not through our deeds;
- God our Saviour showed his love and kindness;
- By the Holy Spirit with are given rebirth and renewal;
- This power of the Holy Spirit is received generously through Jesus Christ;
- We are justified by grace;
- We become God’s heirs;
- We have hope of eternal life.
The reason Paul reiterates this is so that they know why they seek to do good: because we are recipients of rebirth, renewal, love, kindness, grace and eternal life. When we devote ourselves to good, they profit not only ourselves but everyone. It ensures our lives are productive and that we are able to live according to the gifts we received. This is the witness we have available to us.
Verses nine to eleven talk about divisive, argumentative people. The fact that this is mentioned throughout Paul’s letters suggests it is not an isolated problem. In fact, it pretty much warns us it’s a problem we need to be prepared for. Churches will not be full of perfect harmony, it turns out, so we need to be on our guard against divisiveness.
So, I pray that I can be focused on doing good, promoting unity and having a productive life.