I am sat in Cambodia, seven hours ahead of the UK, watching the general election results roll in. I’m also hovering on social media watching responses to exit polls and election predictions. Having been in Cambodia for the run up to this election and having not been living in the UK for quite some time, I’ve been really surprised by the intensity of people’s social media posts. They speak of depression, despair, broken friendships, lives changed irreversibly for the worse. Now, I’m not saying these elections are not significant, but I’m really shocked at the emotional weight of yesterday. I perhaps understand it from my friends who are not Christians, but I’m probably seeing it more from my Christian friends. They’re writing about dashed hopes and painful fears of what these results will mean.
Before I go further, I want to deflect the potential barrage of complaints and questions and accusations. I do believe Christians should be involved politically. I do think we should exercise our right to vote. (I had to organise a proxy vote to get my ballot in the box.) I do think that Christians should speak God’s truth in the public sphere. I do think we should fight against injustice and fight for mercy. And here’s the massive “but”…
Christians should not misplace their hope in political systems.
There will always be blurred lines between political ideologies and faith. But we should not get the two confused. Faith is for our belief in Jesus. Do not put faith in the people and the powers of this world. There are a few interesting reasons for this.
The knowledge of good and evil
In the Garden of Eden, there were two fruit trees. One was the tree of life. The other was the tree of the knowledge of good and evil. The former, humans could eat from; the latter would result in certain death. It’s interesting to think that before Adam and Eve had eaten the forbidden fruit, they were innocent of the distinction between the two. God had that knowledge. (He had called his creation “good” after all.) Man did not.
A lot of our political intentions or ideas are born out of our view of what is good and what is evil. Yes, we can believe we have a biblical perspective on our politics, but our wisdom is limited. It was the arrogance that man can be like God and that they could possibly know what is truly right that led Eve to reach for the fruit. It is the same arrogance today that is dividing friends and communities. Despite having tasted the fruit, we will never know good and evil as God does and we should humble ourselves and remember this. Furthermore, partaking in the fruit of the knowledge of good and evil only heaped calamity and despair upon humanity. Why, then, are we so surprised that our political attempts to discern good and evil result in much the same?
After the fall, sin entered humanity. Every heart is full of it. We are all destitute and depraved. As a result, every human system, institution, ideology is flawed. Sin runs through it like a seam through marble. Sin, therefore, invades our politics and parliaments, our chambers and churches, our banks and our ballot boxes. No where and nothing is free from the blood-red stain of sin.
We can see how sin is infiltrating our politics each day. Deceitful campaigns, Russian hackers, sleazy candidates all point to a fallen humanity. This is by no means a new thing in politics.
Just take a look at the Old Testament leaders: Abraham, Moses, Saul, David, Solomon. Each of these people were sinful and flawed. They lied, murdered, jealously clung onto power, and had multiple sexual scandals. If the Twitter witch-hunt existed back then, they would have descended on them like a pack of ravenous vultures. Even though many of these people were seen as good, God-honouring leaders, they still had massive moral failures. If the Israelites could not place their certain hopes on these political leaders, how can we be expected to do the same to the leaders of today?
Saul, perhaps, is the most obvious example where political hopes fell gravely short. The Israelites were desperate for a change in their political system. They wanted a monarchy, just like all the other countries around them. God gave them what they wanted; he gave them Saul. Saul was a cowardly, insecure, jealous, bumbling fool of a man. The hopes of the Israelites were gravely misplaced.
The Christmas Story
So, what then do we do with this? Where do we place our hopes? Well, as the UK prepares for Christmas, they need to look no further than the story it celebrates.
Jesus, the King of kings, was not born into a palace (like the Magi assumed he would). He was born into a dirty stable in some provincial backwater. Jesus, vulnerable and lowly, was twice victim of the political world around him. First, he had to flee to Egypt in his infancy; second, one of the world’s greatest political machines churned him up and spat him out in a humiliating and horrific death. Jesus did not ride into Jerusalem on a warhorse, victorious and glorious. Instead he trotted in on a juvenile donkey. Jesus did not challenge Caesar or bring an end to the oppressive rule of the Romans. Instead, he ushered in a mustard-seed kingdom, no bigger than a widow’s coin.
Jesus’ kingdom is political but never in the way that we imagine it to be. It is subversive and upside-down and defies systems and party lines.
So, rather than putting your hopes in an election, or dwelling on fears caused by the future government, remember the Christmas story.
Remember the lines from O Little Town of Bethlehem:
The hopes and fears of all the years, are met in thee tonight.
Remember what that little baby came to do. For it is not the cross on a voting slip that can save the world. It is the cross on which Jesus died that has already accomplished this.
Let us pray:
Our Father who is in Heaven,
Your name is holy; you alone are good.
Your kingdom come, your will be done, on earth as it is in heaven.
We do not rely on earthly kingdoms or pledge allegiance to human flags. Instead, we humbly kneel by a lowly manger and declare we will follow you and your ways.
We come now to adore you. We place our hopes in you. We give our fears into your hands.
Forgive us, Lord, for the times we have been arrogant. Forgive for when we desired to taste of the fruit of the knowledge of good and evil. Forgive us when we have been unkind in our words and deeds. Teach us your ways. Help us discern your plans in all this.
In Jesus’ name,