Galatians 2

It turns out I’m really bad at this reading regularly thing. I definitely need God’s daily grace.

Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.

As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message. On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, just as Peter had been to the circumcised. For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.

Galatians 2:1-10

I think I’m going to keep this one to brief notes, just to outline my thoughts. I might come back to it an flesh it out a bit.

  • I like that Paul “went in response to a revelation”. He seems eager to make sure everything he does it in line with God’s will for him.
  • “I wanted to be sure I was not running and had not been running my race in vain.” Let’s be sure of this too.
    • Lord God, give me certainty that I’m not running my race in vain. Keep me on the right track. Amen.
  • The thoughts of spies infiltrating our ranks is interesting.
    • Where has the church been infiltrated?
    • Where have we given up our Christ given freedom for shackles?
  • “We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.” Again, Paul’s motivations are righteous and good. He is thinking of the Galatians and others that will hear the gospel when he resists other people. He is zealous for a pure gospel.
  • Paul doesn’t get star-struck and he doesn’t mince his words.
  • I like the recognition of Paul’s ministry by the others. We need people to speak into our lives and recognise our ministry and calling. Sometimes it feels like a battle to say, “this is my calling; this is what I’m meant to be doing.” It’s also worth remembering that there are different callings. I need to remember that overseas mission is not everyone’s calling and people who don’t go aren’t failing in their calling.
  • Remember the poor.

When Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.

When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs.

“We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.

“But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! If I rebuild what I destroyed, then I really would be a lawbreaker.

“For through the law I died to the law so that I might live for God. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”

Galatians 2:11-21

This is probably a really important passage in terms of cross-cultural mission. It deals with issues of customs and grace. A lot of missionaries (past and present) have fallen into the trap of disseminating their culture rather than the gospel. This seems to be what Cephas (that is Peter) started doing.

It’s also important when we consider what customs from different cultures can be “redeemed” as such in order to worship Jesus and experience him more fully. Customs have significance, which is what the problem was here. The custom of circumcision had significance in marking someone as being under the law. It was not necessary now they were under grace. However, the custom was being imposed on others. Therefore, it’s important to think long and hard about our customs and the ones of the culture we are witnessing to. What is the cultural significance? What role does or can it have in worship God? Will it lead to a worship or hope in something else.

It makes it interesting that halloween and Santa Claus are quite significant in other non-Christian countries. These have been evangelised and taken up a lot more readily, it seems, than the gospel.

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